For your sake we are being killed all day long; we are regarded as sheep to be slaughtered.[488]
[ What the Church of Albertus is fighting for is not the justice of God but the justice of this world. ]
CHAPTER 76
ARGUMENTS OF ALBERTUS MAGNUS (CONCLUSION)
The justice of revenge and of shedding blood, as adopted by the Church, is pagan and of this world. Even the Church is of this world, following in the footprints of the pagans… The Justice of Albertus shall be judged a great injustice in the eyes of God. It is therefore safer to be with the little croaking frog in prison than in freedom with the loudly howling Albertus. The crucified Jesus shall hear the weak voice of the little frog… Among all Christendom there is no executioner as ferocious as that Albertus Magnus, who opened the way to legal bloodshed, so contrary to brotherly love. He thinks it is better to kill off all transgressors than letting them live with the chance of repentance… God gives them an opportunity of repentance so that they would not die in perdition; and he says of them:
I have no pleasure in the death of the wicked, but rather in this, that the wicked man turn from his way and live.[489]
But Albertus wants it otherwise; he wants that all be murdered.
CHAPTER 77
RESUMPTION OF THE ARGUMENTS OF AEGIDIUS CARLERII
Here I shall list again a few other propositions of Master Aegidius… For instance, among many other arguments, he says that law is given to people according to their various dispositions and characters. There are different laws for different kinds of people…
Thus adultery, which is regarded as sin and is so punished if committed by honorable burghers, … is not punished in cities where it is tolerated for the common good of all. In order to strengthen his position he quoted old saints, such as Augustine and Jerome, who said, “Shall you empty the city of harlots and fill it with lustfulness?”[490]
