danger; to it he can cling in the darkness of the marine depths and eschew the evil which surrounds man everywhere…
For a gorged and surfeited man is driven to and fro by the mighty currents like a boat, relentlessly tossed with no respite; his desires move him constantly on, and bring to him more and new desires, yearnings after change, licentiousness, roguery, and loose living; he is irritated by trifles, powerless in his anger, constantly harassed and afraid of something; sometimes hysterically rejoicing, yet at the same time burdened and insecure within himself. And so, moved by this or the other evil, he stands in the midst of the world and its devils who are ready to devour him. (They find a way to him either through evil passions, material gain, anger, hate, shame, false modesty, pride, daring, fear, doubt, or some other transgression from the path of God). And all this is apart from the other snares running through the world as temptations and visible injustices. That is why Peter’s net of faith is so necessary; with it he has pulled many out of the depth of the sea, out of the dangerous onslaughts of devilish waves.
Who is in the net and who lets himself be pulled out of the depths of the sea? No one else can be thought of but he who thinks and desires but to live by faith in every phase of his life, (and who desires) to know when and where the devil is pulling; (it can be only he) who rests to consult the Scripture[256] just as blind men stop in darkness, not daring to go on unless someone take them by their hand to lead them into safety. Such is the character of faith that we can call nothing right or wrong unless we look at it through faith; and faith will tell us whether it is right or wrong. In the same way, we cannot judge things spiritual and divine except by faith, as was said by Saint Paul,
Faith is (the assurance) of things unseen, in which we have hope.[257]
We believe that God is the Holy Trinity: Father, Son, and the Holy Spirit; one God, Creator of heaven and earth, and that Christ the Son of God is truly God and truly man, begotten by the Holy Spirit in the Virgin Mary and born of her; we believe also in other things spiritual and heavenly and future, in the resurrection of the (dead, both the) good and the wicked. We can touch upon these things which are distant and invisible only through a faith based on the words of God, because we are placed in complete darkness as it were, far away from those things which we can neither ascertain nor see except by faith, and that dimly.
Thus faith is necessary for all things, for without faith no man can please God.[258] Wherever man moves without faith it is as if he jumped into a dark abyss; in that very moment his own error catches him.
CHAPTER 4
THE INTERPRETATION OF THE LAW
This useful knowledge about faith presupposes a foundation on the words of God. When a man believes in God he believes also in His words. And believing that He is the unchangeable God, he also believes
