sánof deserted them; at that time, to tell the plain truth, there was no reason and consequently no desire energetically to investigate the reason why Kirsánof became estranged. The only important thing for him was to see whether he were not the cause for the severance of the friendship; it was plain that he was not, and so there was no cause for thinking of anything else; he was not Kirsánof's uncle and not his pedagogue, bound to lead in the paths of virtue the steps of a man who understands things as clearly as he does. Yes, and what necessity is there in reality for him to do so? Was there in his relations with Kirsánof anything particularly important for him? As long as you are friendly and you want me to like you, I am very willing; no, on the contrary, I am very sorry, but go wherever you please. Isn't it all the same to me? Whether there is one stupid fellow, more or less, in the world makes no difference to me. I took the stupid fellow to be a fine man; I am sorry, and that's all. If our interests are not connected with the actions of a person, his actions in reality interest us but little, if we are serious people, except in two cases, which, however, seem exceptions to the general rule only for those people who are accustomed to understand the word "interest" in the too narrow sense of every day's interpretation. The first case is where these actions are interesting for us from a theoretical standpoint, as psychological phenomena explaining the nature of a person, that is, if they have in them an intellectual interest: the other case is where the fate of a person depends upon us. Here we should be to blame in our own eyes for inattention to his actions; that is, if we take a conscientious interest in them. But in those former stupid actions of Kirsánof there was nothing that would not be known to Lopukhóf as a very ordinary peculiarity among people of the present day. There was nothing rare in a person having gentlemanly instincts giving himself over to triviality, resulting from the present state of things. And that Lopukhóf was destined to play an important part in Kirsánof's fate was beyond Lopukhóf's power of imagination. Why should Kirsánof be in need of his interference? Consequently, "Go ahead, my friend! go wherever you please without regarding me. What need have I of troubling about you?"
But now it is different. Kirsánof's actions suddenly seem to have an important bearing on the interests of a woman whom Lopukhóf loved. He could not refrain from thinking
