All Things Considered
eagerness for the unattainable, for invisibility and the void, we shall no longer wonder that it was to him especially that was sent this sweet, though merely symbolic, dream of the tree uniting earth and heaven." That is the way that Renan and France write, only they do it better. But, really, a rationalist like myself becomes a little impatient and feels inclined to say, "But, hang it all, what do you know about the heredity of Jack or the psychology of Jack? You know nothing about Jack at all, except that some people say that he climbed up a beanstalk. Nobody would ever have thought of mentioning him if he hadn't. You must interpret him in terms of the beanstalk religion; you cannot merely interpret religion in terms of him. We have the materials of this story, and we can believe them or not. But we have not got the materials to make another story."
It is no exaggeration to say that this is the manner of M. Anatole France in dealing with Joan of Arc. Because her miracle is incredible to his somewhat old-fashioned materialism, he does not therefore dismiss it and her to fairyland with Jack and the Beanstalk. He tries to invent a real story, for which he can find no real evidence. He produces a scientific explanation which is quite destitute of any scientific proof. It is as if I (being entirely ignorant of botany and
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