Page:Chesterton - Divorce versus Democracy.djvu/10

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Divorce versus Democracy

experiments; certainly never the experimentalist. It is the poor man who will show to the imaginative eye of science all those horrors which, according to newspaper correspondents, cry aloud for divorce—drunkenness, madness, cruelty, incurable disease. If he is slow in working for his master, he will be "defective." If he is worn out by working for his master, he will be "degenerate." If he, at some particular opportunity, prefers to work for himself to working for his master, he will be obviously insane. If he never has any opportunity of working for any master he will be "unemployable." All the bitter embarrassments and entanglements incidental to extreme poverty will be used to break conjugal happiness, as they are already used to break parental authority. Marriage will be called a failure wherever it is a struggle, just as parents in modern England are sent to prison for neglecting the children whom they cannot afford to feed.

I will take but one instance of the enormity and silliness which is really implied in these proposals for the extension of divorce. Take the case quoted by many contributors to the discussion in the papers—the case of what is called "cruelty." Now what is the real meaning of this as regards the prosperous and as regards the struggling classes of the community? Let us take the prosperous classes first. Every one knows that those who are really to be described as gentlemen all profess a particular tradition, partly chivalrous, partly merely modern and refined—a tradition against "laying hands upon a woman, save in a way of kindness." I do not mean that a gentleman hates the cowing of a woman by brute force: any one must hate that. I mean he has a ritual, taboo kind of feeling about the laying on of a finger. If a gentle man (real or imitation) has struck his wife ever so lightly, he feels he has done one of those things that thrill the thoughts with the notion of a border-line, something like saying the Lord's Prayer backwards, touching a