most Capitalists, are conscious of any such intellectual trick. Most of them are as much bewildered as the battered proletariat; but there are some who are less well-meaning and more mean. And these are leading their more generous colleagues towards the fulfilment of this ungenerous evasion, if not towards the comprehension of it. Now a ruler of the Capitalist civilisation, who has come to consider the idea of ultimately herding and breeding the workers like cattle, has certain contemporary problems to review. He has to consider what forces still exist in the modern world for the frustration of his design. The first question is how much remains of the old ideal of individual liberty. The second question is how far the modern mind is committed to such egalitarian ideas as may be implied in Socialism. The third is whether there is any power of resistance in the tradition of the populace itself. These three questions for the future I shall consider in their order in the final chapters that follow. It is enough to say here that I think the progress of these ideals has broken down at the precise point where they will fail to prevent the experiment. Briefly, the progress will have deprived the Capitalist of his old Individualist scruples, without committing him to his new Collectivist obligations. He is in a very perilous position; for he has ceased to be a Liberal without becoming a Socialist, and the bridge by which he was crossing has broken above an abyss of Anarchy.
