many were physically stuck together like dates in a grocer's shop. The same Marxian Socialists are accused of cursing the Capitalists inordinately; but the truth is that they let the Capitalists off much too easily. For instead of saying that employers pay less wages, which might pin the employers to some moral responsibility, they insist on talking about the "rise and fall" of wages; as if a vast silver sea of sixpences and shillings was always going up and down automatically like the real sea at Margate. Thus they will not speak of reform, but of development; and they spoil their one honest and virile phrase, "the class war," by talking of it as no one in his wits can talk of a war, predicting its finish and final result as one calculates the coming of Christmas Day or the taxes. Thus, lastly (as we shall see touching our special subject-matter here) the atheist style in letters always avoids talking of love or lust, which are things alive, and calls marriage or concubinage "the relations of the sexes"; as if a man and a woman were two wooden objects standing in a certain angle and attitude to each other, like a table and a chair.
Now the same anarchic mystery that clings round the phrase, "il pleut," clings round the phrase, "il faut." In English it is generally represented by the passive mood in grammar, and the Eugenists and their like deal especially in it; they are as passive in their statements as they are active in their experiments. Their sentences always enter tail first, and have no
