the possibilities of moral attractiveness.
The tyrants and deceivers of mankind in this matter have been the Greeks. All their splendid work for civilization ought not to have wholly blinded us to the fact of their great and terrible sin against the variety of life. It is a remarkable fact that while the Jews have long ago been rebelled against and accused of blighting the world with a stringent and one-sided ethical standard, nobody has noticed that the Greeks have committed us to an infinitely more horrible asceticism--an asceticism of the fancy, a worship of one aesthetic type alone. Jewish severity had at least common-sense as its basis; it recognised that men lived in a world of fact, and that if a man married within the degrees of blood certain consequences might follow. But they did not starve their instinct for contrasts and combinations; their prophets gave two wings to the ox and any number of eyes to the cherubim with all the riotous ingenuity of Lewis Carroll. But the Greeks carried their police regulation into elfland; they vetoed not the actual adulteries of the earth but the wild weddings of ideas, and forbade the banns of thought.
It is extraordinary to watch the gradual
