influence over the population; but during the present dynasty, it has been left mainly to its own resources. The religion of Buddha was introduced from India into China, about the beginning of the Christian era: its priests and its temples are now spread over the whole land; and the majority of the common people are decidedly in favour of this latter system. But, as both the Taouists and Buddhists consent to accord the precedence to Confucius, and aim to combine the moral code of that philosopher with their own superstitious dogmas, they are commonly tolerated by the ruling sect. Now and then, the Confucians exclaim against the celibacy of the Buddhist priests, and indulge themselves in a few jeering observations on the demonolatry of Taou; but, generally speaking, the sceptics do not trouble themselves about the superstitious; and systems directly opposed, being both in the extreme of error, consent to let each other pretty much alone.
Some idea of the different religions may be afforded, by a slight sketch of their respective founders, and of the doctrines promulgated by them. To begin with Confucius; he was born, as has been before observed, in. the twenty-first year of Chow Ling-wang, B. C. 549, in the state of Loo, now the province of Shantung. His mother had prayed to the hill Ne for a son, and on bringing forth the sage, called his name Chung-ne. Fable says, that on this occasion, two dragons encircled the house, while sweet music was heard in the air. Confucius was left an orphan at an early age; and during his youth amused himself with marshalling the sacrificial vessels, as opposing armies, or as princes and ministers. As he grew up, he studied the art of ruling; and at the age of fifty was employed
