every rib discernible, hurrying up to the high table, and shouldering away the baskets of fruit and pots of rice, or whole hogs and goats, as the case may be; and returning with satisfied looks, as if they had enough to last them till the next anniversary. The world of spirits, according to the Chinese, is like the world of men: and as, in this life, it is impossible to live without eating, or to obtain comforts without money; so, in the life to come, the same state of things prevails. Hence, those who wish to benefit the departed, must not only feed them, once in the year, but supply them with cash, for unavoidable expenses. In order to remit money into the invisible world, they procure small pieces of paper, about four inches square, in the middle of which are affixed patches of tin-foil, or gold leaf, which represent gold and silver money; these, they set fire to, and believe that they are thus transformed into real bullion; passing through the smoke into the invisible world. Large quantities of this material are provided, and sacrificial paper constitutes a great article of trade and manufacture, affording employment to many myriads of people.
Besides transmitting money to the distressed and indigent spirits, the Chinese think it necessary to provide their ghostly friends with clothes, and other articles, adapted for their use, in the shades below. With this view, they cause coats and garments to be delineated on paper, which pass through the fire, as certainly and as regularly as the paper money, into the abodes of spirits. Others construct paper houses, with furniture, cooking utensils, and domestic slaves, all ready for use on their arrival; and, in order to certify the conveyance of the estate, they draw up writings, and have
