A dispute having arisen between the Chinese and the Portuguese, Rugiero was sent to negotiate, when he requested to be allowed to settle in Canton; and, after some delay, he and his fellow missionary got introduced to Chaou-king-foo, then the capital city of the province. Here they were obliged to act with great caution; as the Chinese, having heard of the conquests of the Spaniards and Portuguese, were exceedingly jealous of strangers. The affability and talents of Ricci, however, soon gained them friends. The literati admired their doctrines, so far as they agreed with Confucius, and admitted the propriety of worshipping the Lord of Heaven, but objected to the mysteries of the Christian faith; while the prohibition of polygamy, and the vow of celibacy, were still more offensive to them. They accused the strangers of neglecting their deceased parents, and of not worshipping Confucius, while they paid too much deference to Jesus. The arguments and ridicule of their opponents, however, did not dishearten these zealous men; who, by their knowledge of the sciences, were enabled to instruct and interest the people. Converts were soon made, and a church formed, over which Ricci presided for about seven years; when he was obliged to quit the provincial city, and repair to Chaou-chow-foo, about one hundred miles to the north of Canton. Here he changed his dress, from that of a Buddhist priest, which he had formerly assumed, to that of the literati, which brought him more respect and consideration.
Having been successful in various parts of the Canton province, he burned with a desire to preach the Gospel in the capital: and, attaching himself to the retinue of a mandarin, travelled with him to Nanking. He soon
