annoyed by another ecclesiastical squabble, on a minor scale of importance, which had been raging almost simultaneously around the choice of an appropriate Chinese term for God. The term approved, if not suggested, by Kʽang Hsi, and indisputably the right one, as shown by recent research, was set aside by the Pope in 1704 in favour of one which was supposed for a long time to have been coined for the purpose, but which had really been applied for many centuries previously to one of the eight spirits of ancient mythology.
In addition to his military campaign, Kʽang Hsi carried out several journeys of considerable length, and managed to see something of the empire beyond the walls of Peking. He climbed the famous mountain, Tʽai-shan, in Shantung, the summit of which had been reached in 219 B.C. by the famous First Emperor, burner of the books and part builder of the Great Wall, and where a century later another Emperor had instituted a mysterious worship of Heaven and Earth. The ascent of Tʽai-shan had been previously accomplished by only six Emperors in all, the last of whom went up in the year 1008; since Kʽang Hsi no further Imperial attempts have been made, so that his will close the list in connexion with the Manchu dynasty. It was on this occasion too that he visited the tomb of Confucius, also in Shantung.
