however, to be once more rejected. Chagrin at this second failure brought on melancholia, and he began to see visions; and later on, while still in this depressed state of mind, he turned his attention to some Christian tracts which had been given to him on his first appearance at the examination, but which he had so far allowed to remain unread. In these he discovered what he thought were interpretations of his earlier dreams, and soon managed to persuade himself that he had been divinely chosen to bring to his countrymen a knowledge of the true God.
In one sense this would only have been reversion to a former condition, for in ancient times a simple monotheism formed the whole creed of the Chinese people; but Hung went much further, and after having become head of a Society of God, he started a sect of professing Christians, and set to work to collect followers, styling himself the Brother of Christ. Gradually, the authorities became aware of his existence, and also of the fact that he was drawing together a following on a scale which might prove dangerous to the public peace. It was then that force of circumstances changed his status from that of a religious reformer to that of a political adventurer; and almost simultaneously with the advent of Hsien Fêng to the Imperial power, the long-smouldering discontent with Manchu rule, carefully fostered by the organization of the Triad
