few examples of the thirst for keeping face will suffice for illustration. To be accused of a fault is to "lose face," and the fact must be denied, no matter what the evidence, in order to save face. A tennis-ball is missed, and it is more than suspected that a coolie picked it up. He indignantly denies it, but goes to the spot where the ball disappeared, and soon finds it lying there (dropped out of his sleeve), remarking, "Here is your 'lost' ball." The waiting-woman who secreted the penknife of a guest in her master's house afterwards discovers it under the table-cloth, and ostentatiously produces it. In each case "face" is saved. The servant who has carelessly lost an article which he knows he must replace or forfeit an equivalent from his wages, remarks loftily, as he takes his dismissal, "The money for that silver spoon I do not want," and thus his "face" is intact. A man has a debt owing to him which he knows that he shall not collect; but going to the debtor, he raises a terrible disturbance, by which means he shows that he knows what ought to be done. He does not get the money, but he saves his "face," and thus secures himself from imposition in the future. A servant neglects or refuses to perform some duty. Ascertaining that his master intends to turn him off, he repeats his former offence, dismisses himself, and saves his "face."
To save one's face and lose one's life would not seem to us very attractive, but we have heard of a Chinese District Magistrate who, as a special favour, was allowed to be beheaded in his robes of office in order to save his face!
