lence of the cure must be in the direct ratio of the dose. The most minute and emphatic cautions against disturbing a plaster jacket are not sufficient to prevent its summary removal, because the patient does not wish to become a "turtle," and have a hard shell grow to his skin.
It is not a very comforting reflection, but it is one which seems to be abundantly justified by observation, that the opinion of the most ignorant assistant in a dispensary seems (and therefore is) to the average patient as valuable as that of the physician in charge, though the former may not be able to read a character, does not know the name of a drug or the symptoms of any disease, and though the latter may have been decorated with all the letters in the alphabet of medical titles, and have had a generation of experience. Yet a hint from the gatekeeper or the coolie may be sufficient to secure the complete disregard of the directions of the physician, and the adoption of something certainly foolish, and possibly fatal.
Thus far, we have spoken of instances of inflexibility in which foreigners are concerned, for those are the ones to which our attention is soonest drawn, and which possess for us the most practical interest. But the more our observation is directed to the relations of the Chinese to one another, through which if anywhere their true dispositions are to be manifested, the more we perceive that the state of things indicated by the expressive Chinese phrase "Outwardly is, inwardly is not," is not exceptional. Chinese servants are yielding and complaisant to Chinese masters, as Chinese servants are to foreign masters, but they have no idea of not doing things in their own way, and it is not unhkely that their masters never for a moment suppose that their orders will be literally obeyed. A foreign employer requires his employés to do exactly as they are told, and because they do not do so he is in a state of chronic hostility to some of them. A friend of the writer who had one of that numerous class of servants who combine
