Page:Chinese Life in the Tibetan Foothills.djvu/42

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CHINESE LIFE ON

supposed to correspond to the inner man, while the sense organs are on the outer tablet, and the breath on the pencil touches all into life.

When the writing is finished the scholar throws the pen over his shoulder. It is caught and used to paint the sores of smallpox: they will then not run together.

The tablet is put back into its casket, and the scholar addresses it as the person himself and lauds his virtues.

The chief mourner then knocks his head 磕頭 k‘o t‘ou four times to the officiating scholar, who now retires, and the tablet is taken by the son and placed beside the spirit tablet 靈牌 ling p‘ai.

Incense and wine are offered to the tablet, while the preacher reads aloud the pacificatory ode 安主文 an chu wên.

A document in which are written the virtuous deeds of the deceased is burned. The sons bow thrice while this is done, fire-crackers are let off, women weep and singers praise the dead man's virtues; and the ceremony comes to an end.

The funeral 送喪 sung sang.

The finding of a lucky spot for the grave is the geomancer's business, and is a most important matter. Many miles may be travelled and much money spent in seeking the right place, especially for a parent's grave. The prosperity of the family depends on the position of the ancestral tombs. It is said that if the wang ming 亡命 departed life and the earth crust 山甲 shan chia do not agree, the spirit returns and troubles the living with sickness and disaster. For this reason the remains are sometimes removed to a new resting-place.

The geomancer has also to fix the day for the funeral. As all branches of the family must have their convenience suited, the funeral may be postponed for years, the remains being kept in the house or in a temple, or the coffin may be put outside and thatched with straw against the weather 寄土, ch‘i t‘u or 停棺 t‘ing kuan. When the lucky day is agreed on, the lucky times for leaving the house and for lowering the coffin are also fixed.

At the proper time the coffin is carried out and a catafalque placed over it; a tile on the roof is driven outwards