he sought for a more fruitful field than that of his birthplace; he set out on the Hijrah, i. e., emigration to Medina. Here circumstances were more favourable to him: in a short time he became the head of a considerable community.
Allah, who had given him power, soon allowed him to use it for the protection of the interests of the Faithful against the unbelievers. Once become militant, Mohammed turned from the purely defensive to the aggressive attitude, with such success that a great part of the Arab tribes were compelled to accept Islâm, "obedience to Allah and His Messenger." The rule formerly insisted upon: "No compulsion in religion," was sacrificed, since experience taught him, that the truth was more easily forced upon men by violence than by threats which would be fulfilled only after the resurrection. Naturally, the religious value of the conversions sank in proportion as their number increased. The Prophet of world renouncement in Mecca wished to win souls for his faith; the Prophet-Prince in Medina needed subjects and fighters for his army. Yet he was still the same Mohammed.
Parallel with his altered position towards the heathen Arabs went a readjustment of his point of view towards the followers of Scripture. Mohammed never pretended to preach a new religion; he demanded in the name of Allah the same Islâm (submission) that Moses, Jesus, and former prophets had demanded of their nations.
