godliness. Hence the mysticism, so called, of my writings becomes clear to the godly.
Building on the rock of Christ's teachings, we have a superstructure eternal in the heavens, omnipotent on earth, encompassing time and eternity. The stone which the builders reject is apt to be the cross, which they reject and whereby is won the crown and the head of the corner.
A knowledge of philosophy and of medicine, the scholasticism of a bishop, and the metaphysics (so called) which mix matter and mind, — certain individuals call aids to divine metaphysics, and regret their lack in my books, which because of their more spiritual import heal the sick! No Christly axioms, practices, or parables are alluded to or required in such metaphysics, and the demonstration of matter minus, and God all, ends in some specious folly.
The great Metaphysician, Christ Jesus, denounced all such gilded sepulchres of his time and of all time. He never recommended drugs, he never used them. What, then, is our authority in Christianity for metaphysics based on materialism? He demonstrated what he taught. Had he taught the power of Spirit, and along with this the power of matter, he would have been as contradictory as the blending of good and evil, and the latter superior, which Satan demanded in the beginning, and which has since been avowed to be as real, and matter as useful, as the infinite God, — good, — which, if indeed Spirit and infinite, excludes evil and matter. Jesus likened such self-contradictions to a kingdom divided against itself, that cannot stand.
