long in a distinct category. It may appear further that the fears of the modern man as to Christianity were entirely ungrounded, and that in abandoning the embattled walls of the city of God he has fled in needless panic into the open plains of a vague natural religion only to fall an easy victim to the enemy who ever lies in ambush there.
Two lines of criticism, then, are possible with respect to the liberal attempt at reconciling science and Christianity. Modern liberalism may be criticized (1) on the ground that it is un-Christian and (2) on the ground that it is unscientific. We shall concern ourselves here chiefly with the former line of criticism; we shall be interested in showing that despite the liberal use of traditional phraseology modern liberalism not only is a different religion from Christianity but belongs in a totally different class of religions. But in showing that the liberal attempt at rescuing Christianity is false we are not showing that there is no way of rescuing Christianity at all; on the contrary, it may appear incidentally, even in the present little book, that it is not the Christianity of the New Testament which is in conflict with science, but the supposed Christianity of the modern liberal Church, and that the real city of God, and that city alone, has defences which are capable of warding off the assaults of modern unbelief. However, our immediate concern is with the other side of the problem; our principal concern just now is to show that the liberal attempt at reconciling Christianity with modern science has really relinquished everything distinctive of Christianity, so that what remains is in essentials only that same indefinite type of religious aspiration which was in the world before Christianity came upon the scene. In trying to remove from Christianity everything that could possibly be objected to
