to shew the views generally entertained upon this vexed question. Indeed, within the last and present centuries, there are comparatively few writers of note who have looked on the subject in any other light than that marriage with a deceased wife's sister is unquestionably lawful.
Leaving then the exegetical path, and for a moment taking a glance at the subject from a utilitarian point of view, here no mist any longer dims the prospect, but all is clear and serene; for we venture to say, there is no one, however great his conscientious scruples regarding the lawfulness of such marriage may be, but who will admit that such alliances from this standpoint are most desirable. The lifelong misery which is often entailed upon children by a second marriage is, alas, only too well known. Far be it from us, even to hint, that there are not many stepmothers to be found who are kind and loving towards their little charges; but we fear these are the exception, and not the rule. How often are children driven from their happy homes and sweet associations, driven into the wide world among strangers, just at the time when they most need the counsel and fostering care of parents. The father, only too often swayed by the will of the stepmother, perhaps for his own peace and comfort sake, becomes gradually indifferent to the feelings and sufferings of his children, and at last entirely forgets his duties as a parent.
Need we, then, wonder that a mother, concerned for the welfare of the dear ones she leaves behind, should be solicitous that her loss, though it can never be fully replaced, should yet in a measure be deprived of the sting which such a bereavement inflicts. This she can best hope for from a loving sister who, thus doubly united in the sacred bond
