Page:Civilization and barbarism (1868).djvu/343

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THE SENTENCE OF SAINTS AND FIG-TREE.
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of that fortress returned from mass, her eyes expanded to see the bare walls where the great black patches had been before. My saints were then removed to the sleeping apartment, and to judge by their faces the change made no great impression upon them. My mother knelt weeping before them to ask their pardon by her prayers, remained out of humor and querulous all day, sad the following day, but resigned the next, till at last time and habit brought the balm which makes bearable the greatest misfortunes. This signal victory gave new animation to the spirit of reform, and after the divan and the saints, in an evil hour, the threatening glance fell upon the fig-tree that stood in the middle of the court-yard, discolored and knotty, by dint of dryness and old age. The matter being looked upon in this aspect, the fig-tree was condemned in the public conception: it sinned against all the rules of decorum and decency; but with my mother it was an economical question which affected her, as well as one which deeply affected her heart. Ah! would that the maturity of my own heart could have been anticipated and brought to her aid, but selfishness made me indifferent to her feelings, or weakly inclined me in her favor for the sake of the early figs! They wished to separate her from that beloved companion in the flower of its life and strength. Ripe age wreathes associations around everything which surrounds us; the domestic hearth is a living being; a tree which we have seen planted, grow, and arrive at maturity, is a person endowed with life, which has acquired rights to existence that it reads in our hearts, and can accuse us as ingrates, and would leave remorse in the conscience if we should sacrifice without a legitimate reason. The sentence of the old fig-tree was discussed for two years, and its champion, wearied with the struggle, abandoned it to its fate; but on making the preparations for its