RUPERT BROOKE
just life he loves, and not in any abstract sense, but all the infinite little familiar details of life catalogued with delighted jest. This was profoundly sincere: no one ever loved life more wholly or more minutely. And he celebrated his love exquisitely, often unforgettably through all his earlier poetry, getting further intensity from a long sojourn in the South Seas. But this passion for life had never had seriously to fight for its rights and joys. Like all great lovers of life, he had pleased himself with the thought of death and after death: not insincerely, by any means, but simply because this gave a finer relish to the sense of being alive. Platonism, which offers delightful games for such subtle wit as his, he especially liked to play with. It was one more element in the life of here and now, the life of mortal thought and sense and spirit, infinitely varying and by him infinitely loved. And then came 1914; and his passion for life had suddenly to face the thought of voluntary death. But there was no struggle; for instantly the passion for life became one with the will to die—and now it has become death itself. But first Rupert Brooke had told the world once more how the passion for beautiful life may reach its highest passion and most radiant beauty when it is the determination to die."
London, October, 1915.
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