Page:Colonization and Christianity.djvu/231

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AND CHRISTIANITY.
215

crook, all that it coveted. It did not suffice that a province merely refused an alliance, if the proper time was deemed to be arrived for its seizure—some plea of danger or suspicion was set up against it. It was called good policy not to wait for attack, but to charge it with hostile designs, though not a hostile indication was given—it was assailed with all the forces in the empire. Those princes that were once subjected to the British power or the British friendship, were set up or pulled down just as it suited their pleasure. If necessary, the most odious stigmas were fixed on them to get rid of them—they were declared weak, dissolute, or illegitimate. If a prince or princess was suspected of having wealth, some villanous scheme was hatched to plunder him or her of it. For more than a century this shocking system was in operation, every day growing more daring in its action, and more wide in its extent. Power both gave security and augmented audacity—for every British subject who was not belonging to the Company, and therefore interested in its operations, was rigidly excluded from the country, and none could therefore complain of the evil deeds that were there done under the sun. It is almost incredible that so abominable an influence could be for a century exercised over a great realm, by British subjects, many of whom were in all other respects worthy and most honourable men; and, what is more, that it could be sanctioned by the British parliament, and admired by the British nation. But we have yet the proofs to adduce, and unfortunately they are only too abundant and conclusive. Let us see them.

We will for the present pass the operations of Clive