ward as a man conscious of his innocence, and glad of the opportunity to clear his name from such foul taint, every technical obstruction which the ingenuity of his council could devise was thrown in the way of evidence. When the evidence of this Rajah Nundcomar, as taken by the supreme council of Calcutta, was tended, it was rejected because it was not given in the council upon oath; though Mr. Hastings well knew that the Hindoos never gave evidence upon oath, being contrary to their religion; that it was never required,—that this very evidence had been received by the council as legal; and that he himself had always contended during his own government, that such evidence was legal. When a letter of Munny Begum was presented, proving the reception of her bribe by Mr. Hastings, that letter was not admitted because it was merely a copy, though an attested one; the original letter itself was however produced, and persons high in office in India at the time of the transaction, came forward to swear to the hand and seal as those of the Begum. And what then? the original letter itself was rejected because it made part of the evidence before the council, which had been rejected before on other grounds!
Such was the manner in which these and the other great charges against this celebrated governor, which we have noticed in a former chapter, were met. Every piece of decisive evidence against him was resisted by every possible means: so that had he been the most innocent man alive, the only conviction that could remain on the mind of the public must have been that of his guilt. He had neither acted like an innocent, high-minded man, to whom the imputation of guilt is intolerable, himself in India, nor had his
