merit"—that he had "no doubt that affidavits of any imaginary fact might be purchased in the markets of Calcutta as readily as any other article—and that, could the most binding form of religious obligation be hit upon, there would be found few consciences to bind."
All the travellers and historians of the time, Orme, Buchanan, Forster, Forbes, Scott Waring, etc., unite in bearing testimony to their grossness, filth, and disregard of their words; their treachery, cowardice, and thievishness; their avarice, equal to that of the whites, and their cunning and duplicity more than European; their foul language and quarrelsome habits—all the features of a people depraved by hereditary oppression and moral neglect. Their horrid and barbarous superstitions, by which thousands of victims are destroyed every year, are now familiar to all Europe. Every particular of these evil lineaments of character were most strikingly attested by the Indian judges, in their answers to the circular of interrogatories put to them in 1801, already alluded to. They all coincided in describing the general moral character of the inhabitants as at the lowest pitch of infamy; that very few exceptions to that character were to be found; that there was no species of fraud or villany that the higher classes would not be guilty of; and that, in the lower classes, were to be added, murder, robbery, adultery, perjury, etc., on the slightest occasion. One of them, the magistrate of Juanpore, added, "I have observed, among the inhabitants of this country, some possessed of abilities qualified to rise to eminence in other countries, but a moral, virtuous man, I have never met amongst them."
