Page:Colonization and Christianity.djvu/312

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296
COLONIZATION

them as customary, educated men, and men of originally good hearts and pure consciences, will not eventually practise with composure, and even defend as right. What defences have we not heard in England of these very practices? It was not till recently that public opinion was able to put down the immolation of widows,[1] nor till this very moment that the Indian government has been shamed out of trading in murder and prostitution in the temples of Juggernaut. Thus, for more than thirty years has this infamous trade at Juggernaut been persisted in, from the startling exposure of it by Buchanan, and in the face of all the abhorrence and remonstrances of England—for more than a century and a half it has been tolerated. The plea on which it has been defended is that of delicacy towards the opinions of the natives. That delicacy thus delicately extended where money was to be made, has not in a single case been practised for a single instant where our interest prompted a different conduct. We have seized on the lands of the natives; on their revenues; degraded their persons by the lash, or put them to death without any scruple. But this plea has been so strongly rebutted by one well acquainted with India, in the Oriental Herald, that before quitting this subject it will be well to quote it here. "The assumption that our empire is an empire of opinion in India, and that it would be endangered by restraining the bloody and abominable rites of the natives, is as false as the inference is unwarranted. Our empire is not an empire of opinion, it is not even an empire of law: it has been acquired; it is still governed; and can only be retained, unless the whole system of its government is altered, by the direct in-

  1. Nominally, in 1829; but not actually till considerably later.