Page:Colonization and Christianity.djvu/369

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AND CHRISTIANITY.
353

against the powers and resources of the English! It was hopeless,—he could only become the Caractacus, or the Cassibelaunus of his nation.

Philip has been painted by his enemies as a dreadful, perfidious, and cruel wretch;—but had Philip been the survivor how would he have painted them? With their shameless encroachments, their destruction of Indians, their blood-money, and their scalps, purchased at 1000l. each! Philip had the deepest causes of resentment. His father, Massasoit, had received the strangers and sold them land. They speedily compelled him to sign a deed, in which by "that pen and ink work" which the Indians did not understand, but which they soon learned to know worked them the most cruel wrongs, they had made him to acknowledge himself and his subjects the subjects of King James. Philip denied that his father had any idea of the meaning of such a treaty,—any idea of surrendering to the English more than the land he sold them; or if he had done so, that he had any right to give away the liberties of his nation and posterity; the government amongst the Indians not being hereditary, but elective. Philip, however, was compelled to retract and renounce such doctrines in another public document. But the moment he became at liberty, he held himself, and very justly, free from the stipulations of a compulsory deed.

But these were not all Philip's grievances. His only and elder brother, Wamsutta, or Alexander, for the entertainment of similar patriotic sentiments, had been seized in his own house by ten armed men sent by Governor Winslow, and carried before him as a caitiff, though he was at that time the powerful sachem