Page:Colonization and Christianity.djvu/471

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AND CHRISTIANITY.
455

The English had hitherto gratified their avarice and bad passions with their usual freedom in their colonies, on those who had no further connexion with them than happening to possess goodly herds under their eye; but now they turned their hand upon their friend and ally, Gaika. Having devoured, by his aid, his countrymen, they were ready now to devour him. Gaika was called upon to give up a large portion of Caffre land, that is, from the Fish River to the Keisi and Chumi rivers—a tract which added about 2,000 square miles to our own boundaries. This he yielded most reluctantly, and only on condition that the basin of the Chumi, a beautiful piece of country, should not be included, and that all his territory should be considered neutral ground. Gaika himself narrowly escaped being seized by the English in 1822—for what cause does not appear,—but it does appear that he only effected his escape in the mantle of his wife; and that in 1823 a large force, according to the evidence of Capt. Aichison, in which he was employed, surprised the kraals of his son Macomo, and took from them 7,000 beasts. Well might Gaika say—"When I look at the large tract of fine country that has been taken from me, I am compelled to say that though protected, I am rather oppressed by my protectors."[1]

This Macomo, the son of Gaika, seems to be a fine fellow. Desirous of cultivating peace and the friendship of the English; desirous of his people receiving, the benefits of civilization and the Christian religion; yet, notwithstanding this, and notwithstanding the alliance which had subsisted between the English and his father, his treatment at the hands of the Cape

  1. Thompson, ii. 348.