Page:Colonization and Christianity.djvu/479

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AND CHRISTIANITY.
463

mand were busily employed in driving the cattle out of the bush. Macomo no sooner heard of this affair, than he gave up of his own property, to the colony, 400 head of cattle, and went himself frequently to visit the young man who had been wounded, expressing great sorrow at what had occurred. This conduct was highly praiseworthy, as it was evidently for the sake of preventing any misunderstanding, but more especially so, because the deed had been committed, not by one of his people, but by a Caffre belonging to Eno's tribe. On the 18th of the same month, a patrol under Lieut. Sutton seized a number of cattle at one of Tyalie's kraals, for some horses alleged to have been stolen, but not found there. On this occasion the Caffres seem to have determined to resist to the last. An affray took place, in which they were so far successful as to retake the cattle. Two of them were, however, shot dead, and two dangerously wounded, one of whom was Tyalie's own brother (not, however, Macomo), who had two slugs in his head. An individual residing in the neutral territory, referring to this affair, thus expressed his opinion: 'The system carried on, and that to the last moment, is the cause the Caffres could not bear it any longer. The very immediate cause was the wounding of Gaika's son, at which the blood of every Caffre boiled.' "

According to the evidence of John Tzatzoe, "every Caffre who saw Xo-Xo's wound, went back to his hut, took his assagai and shield, and set out to fight, and said, 'It is better that we die than be treated thus.' "

The war being thus wantonly and disgracefully provoked by the English, Sir Benjamin D'Urban, the governor, marched into the territory of the Caffre