Page:Colonization and Christianity.djvu/89

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
AND CHRISTIANITY.
73

and silver of rich and curious workmanship, besides a quantity of provisions. These not only inflamed his cupidity to the utmost, but another circumstance served to convince him that he had stumbled upon a different country to what any of his countrymen had yet found in America; and stimulated equally his ambition to conquer it. He observed painters at work in the train of Teuhtlile and Pitalpatoe,[1] sketching on cotton cloth, himself, his men, his horses, ships and artillery. To give more effect to these drawings, he sounded his trumpets, threw his army into battle array, put it through a variety of striking military movements, and tore up the neighbouring woods with the discharge of his cannon. The Mexicans, struck with terror and admiration at these exhibitions, dispatched speedy information of all these particulars by the couriers, and in seven days received the answer of the emperor, though his capital was one hundred and eighty miles off, that Cortez must instantly depart the country. But had he had the slightest intention of the kind, the unlucky courtesy of the emperor would have changed his resolve. To render his command the more palatable, he sent an ambassador of rank, with a hundred men of burden carrying presents, and they again poured out before Cortez such a flood of treasures, as astonished him and his greedy followers.

  1. Thus called by Herrera. Bernal Diaz also calls Teuhtlile, Teudili. It is singular that scarcely two writers, ancient or modern, call the same South American person by the same name. Our modern travellers not only differ from the Spanish historians, but from one another. Even the familiar name of Montezuma, is Moctezuma and Motezuma; that of Guatimozin, Guatimotzin and Quauhtemotzin. The same confusion prevails amongst our authors, in nearly all the proper names of America, Asia, or Africa.