and vanishing, we learn (aa) not to cleave with the soul to perishable possessions, but to seek the one, imperishable possession in God (Matt. vi. 19, 20); (bb) not to put our trust in princes, nor in the sons of man, who may die any moment and leave us without a support (Psalm cxlvi. 3-5), but to put our trust in him who alone has immortality (1 Tim. vi. 16) and will never abandon us.
“(e) The thought of God’s complete unchangeability (aa) can still more incite us to put this exclusive trust in God, for men in general are fickle, the favour of the great and mighty of the earth is easily shaken and passes, the very love of our relatives and friends frequently betrays us, whereas God alone is always the same and unchangeable; (bb) can at the same time incite us to imitate the unchangeableness of God in a moral sense, that is, to be as firm and constant as possible in all the honourable pursuits of our spirit, and in our unwavering march along the path of virtue and salvation.
“(f) The live faith in almighty God teaches us (aa) to implore his aid and blessing in all our undertakings: except the Lord keep the city, the watchman waketh but in vain (Psalm cxxvii. 1); (bb) not to be afraid of anything and not to lose courage amidst the greatest dangers, so long as we are doing what pleases him and thus attract his good-will: if God be for us, who can be against us? (Rom. viii. 31); but (ce) to fear him and tremble before him, if we do what displeases him: he is able to destroy not only our body, but also our soul in hell (Matt. x. 28).
“(3) If we turn our attention to the properties of the divine mind, we shall find even here many edifying things for ourselves. (a) God is omniscient: what consolation and encouragement for the righteous man! Let people who do not know his intentions and are not able to appreciate his actions, insult, and even persecute him, he is rewarded by the knowledge that God himself clearly sees his soul with all its thoughts and wishes, knows all
