Paul in his Epistle to the Hebrews. Here he: (1) clearly and on several occasions called Jesus Christ priest, high priest, sanctifier. For example: So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to-day have I begotten thee. As he saith also in another place, Thou art a priest for ever after the order of Melchisedec (Heb. v. 5, 6); Consider the apostle and high priest of our profession, Christ Jesus (Heb, iii. 1); Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession (Heb. iv. 14-16); (2) it is explained why he is called the high priest of Melchisedec. That is due to the fact (a) that Melchisedec was not only a priest of the most high God, but also the King of Salem,—a king of righteousness and peace, and by this unusual combination of two high ministrations he predicted the unusual high priest of the king (Heb. vii. 2); (b) that Melchisedec (since Holy Scripture does not mention his family, nor the beginning and end of his life, nor his predecessor, nor heir) represents the image of Christ, the Son of God, who abideth a priest continually (v. 3); (c) finally, that, having received the tenth of the spoils from Abraham himself, he blessed all who were yet in his loins, the sons of Levi, the priests of the Old Testament, and from them received a tithe,—and since without any contradiction the lesser is blessed by the greater, he represented in himself the priesthood of Christ, which was more perfect than the Levitical priesthood of the Old Testament (v. 4-11).” (p. 134.)
Do you understand it? In this part there is noticeable not so much the indifference of the writer as to whether what he says has any sense, as an apparent desire to collect such words as can have no meaning. If any sense can be made out of this chapter it is this, that Christ sacrificed himself to God for men, and that the one who wrote the Epistle, in which he wished to express the idea that
