Page:Complete Works of Count Tolstoy - 13.djvu/319

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CRITIQUE OF DOGMATIC THEOLOGY
299

phetic and sacerdotal ministration, his miracles showed that he was at the same time the King of the Universe, the vanquisher of hell and death.” (p. 168.)

159. The descent of Jesus Christ into hell and his victory over hell. Another regal action of Christ’s descent into hell and his victory over it. “I. The teaching that the Lord Jesus actually went into hell with his soul and divinity, when his body was in the grave, and that he went down there to preach salvation, is an apostolic teaching.” There follow proofs. But not all agree upon what Christ did in hell. Some say that he took them all out, while others maintain that he took out only the righteous.

“St. Epiphanius: ‘Christ’s divinity together with his soul went down into hell in order to lead to salvation those who had died before, namely the holy patriarchs.’ St. Cassianus: ‘Having penetrated into hell, Christ with the splendour of his glory dispelled the impenetrable darkness of Tartarus, broke the brazen doors, and led the holy prisoners, who were kept in the impenetrable darkness of hell, with him to heaven.’ St. Gregory the Great: ‘The wrath of God, in relation to the souls of the righteous, passed away with the arrival of our Redeemer, for the intercessor of God and of men freed them from the prisons of hell, when he himself went down there and led them up to the joys of Paradise.’

“It must be added that if some of the ancients expressed the idea that Christ led out of hell not only the just men of the Old Testament, but also many others, or even all the prisoners of hell, they expressed that only in the form of guesses, suppositions, private opinions.”

160. Resurrection of Jesus Christ and his victory over death. “As Christ destroyed hell by his descent into hell, though he had even before shown his regal power over the forces of hell, even so he vanquished death by his resurrection from death.”