them, and who himself said that the last will be the first.
163. Moral application of the dogma about the mystery of the redemption. One would think that there could be but one application of the dogma: Christ earned above his calculation, with a surplus. These deserts saved us from all present, past, and future sins; so one has to believe firmly in that, and one is saved. Thus says a part of the Reformed Church, and thus live all our Orthodox Churches. But for decency’s sake, it says among the lessons that in order to follow the teaching of Christ it is necessary: (1) to believe and live thus; (2) to walk in the regeneration of life; (3) to esteem the law; (4) to give thanks for the sacrifice; (5) to make the sign of the cross with the hand, because Christ died on the cross; (6) to live holily; (7) not to be afraid of suffering; (8) to pray to him; (9) not to be afraid of the devil; (10) to hope that we shall be resurrected; (11) to hope for the kingdom of heaven.
Christ appears and brings with him a joyful message of blessedness for men. His teaching is humility, a submission to the will of God, love. Christ is tormented and executed. Up to his death he continues to be true to his teaching. His death confirms his teaching. His teaching is adopted by his disciples, and they preach him and say that he is equal to God by his virtues, and that by his death he has proved the truth of his teaching. But his teaching is salutary for people. The crowd joins the new teaching. They are told that he is a divine man and that by his death he has given us the law of salvation. Of all his teaching the crowd understands best that he is divine, consequently a God, and that his death has given us salvation. The crude concep tion becomes the possession of the crowd and is mutilated, and the whole teaching recedes, and the first place is taken. up by the divinity and the saving quality of his death.
