with the guidance of men and with confirming them in their godly lives; it is our duty without murmuring to submit to the inspiration of such a guide and holily to execute all the commands of the church; (5) he himself established the hierarchy and priestly order in the church, pointed out the difference between the flock and the pastors, and showed each a definite place and service; it is the duty of all the members of the church, of the pastors and the flock, to be that which they are called to be, and to keep well in mind that we have gifts differing according to the grace that is given to us (Rom. xii. 6), and that to every one of us is given grace according to the measure of the gift of Christ (Eph. iv. 7).” (p. 246.)
So that is what the church is as an establishment, as a keeper and announcer of truths, of dogmas! That on which the whole Theology is based is a self-constituted hierarchy and, in distinction from all others, a hierarchy which regards itself alone as holy and infallible and as being the only one that has the right to preach the divine revelation. Thus the whole doctrine of the church, as the Theology teaches it, is all based on establishing the conception of the church as the only true keeper of divine truth, in order to substitute for this conception that of a certain, definite hierarchy, that is, to connect a human institution, the outgrowth of pride, malice, and hatred, which utters dogmas and instructs the flock only in that teaching which it alone regards as true, with the conception of the assembly of all believers who have invisibly at their head Christ himself,—the mystical body of Christ. To that the whole teaching of the Theology reduces itself.
This teaching asserts that the only, true church,—the body of Christ, is it alone. The train of thought is as follows: Having collected the disciples, God revealed the truth to them and promised to be with them. That truth
