asserts that many perform this miracle irregularly. It is impossible to tell when this miracle is performed and when not, for there are no other signs of that miracle but faith in the fact that it is being performed. However, it is superfluous to prove the irrationalness and arbitrariness of this sacrament; it is sufficient to follow out the conclusions to which the Theology leads in this matter, having accepted that conception of it, in order that the absurdity of this sacrament and its blasphemy may become manifest.
214. The visible side of the sacrament of the eucharist. The visible side of the sacrament consists: (1) of the substance employed; (2) of the sacramental action, and (3) of words pronounced. The bread used in it must be of wheat, pure and leavened. There are five pages of proof that the bread must be leavened. The wine must be made from grapes. There are described all the manipulations which the priest must perform during it: the offertory, the liturgy, and the words which are to be pronounced. It also mentions which words are the most important of all.
215. The invisible essence of the sacrament of the eucharist; the actuality of the presence of Jesus Christ in that sacrament. The invisible action consists in this, that not symbolically (τυπικῶς), as some say, not with a superabundance of grace, as others say, not essentially (ὑποστατικῶς), not through the penetration of the bread (κατ᾿ ἐναρτισμόν), “but truly and actually, so that after the sanctification of the bread and wine, the bread is transformed, transubstantiated, transmuted into the true body of Christ, which was born in Bethlehem of the Evervirgin, was baptized in the Jordan, suffered, was buried, was raised from the dead, ascended to heaven, sits on the right of God the Father, is to appear in the clouds of heaven.”
Precisely thus must we believe.
