was I born, and for this cause came into the world (John xviii. 37), for therefore am I sent (Luke iv. 43); enjoining at the same time the people and the disciples, But be ye not called Rabbi: for one is your master, even Christ (Matt. xxiii. 1, 8, 10). Then he transferred his divine right of the teachership to his disciples, to the twelve and the seventy, whom he purposely chose for this great ministration from the midst of his hearers (Luke vi. 13; cf. x. 1, and the following): at first he transferred it only temporarily during the days of his earthly existence, when he sent them to preach the Gospel of the kingdom only to the lost sheep of the house of Israel (Matt. x. 5-16, and elsewhere), and later for all time, after his resurrection, when, having himself accomplished all his work upon earth and going up to heaven, he said to them, As my Father hatu sent me, even so send I you (John xx. 21); go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost (Matt. xxviii. 19); and on the other hand he very clearly and with terrible threats enjoined all men and future Christians to receive the teaching of the apostles and to obey them: He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me (Luke x. 16; cf. Matt. x. 14; xviii. 15, 19; Mark xvi. 16).
Finally, at the same time that the Lord transferred his divine right of the teachership to the apostles, he expressed the wish that from the apostles this right might pass directly to their successors, and from the latter, passing from generation to generation, might be preserved in the world to its very end. For he said to his disciples, And he said unto them, Go ye into all the world, and preach the gospel to every creature. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you:
