doctrine and faith. And I was one of those who had discovered some of their abominations, and yet I myself remained satisfied with my unrestrained life and known defilements. I wished only to live comfortably and without the cross of Christ.
Thus reflecting upon these things my soul was so grieved that I could no longer endure it. I thought to myself — I, miserable man, what shall I do? If I continue in this way, and live not agreeably to the word of the Lord, according to the knowledge of the truth which I have obtained; if I do not rebuke to the best of my limited ability the hypocrisy, the impenitent, carnal life, the perverted baptism, the Lord's supper and the false worship of God, which the learned teach; if I, through bodily fear, do not show them the true foundation of the truth, neither use all my powers to direct the wandering flock, who would gladly do their duty if they knew it, to the true pastures of Christ — Oh, how shall their shed blood, though shed in error, rise against me at the judgment of the Almighty, and pronounce sentence against my poor, miserable soul.
My heart trembled in my body. I prayed to God with sighs and tears, that he would give to me, a troubled sinner, the gift of his grace, and create a clean heart within me; that through the merits of the crimson blood of Christ, He would graciously forgive my unclean walk and unprofitable life, and bestow upon me, wisdom, Spirit, candor and fortitude, that I might preach his exalted and adorable name and holy word unperverted, and make manifest his truth to his praise.
I began in the name of the Lord to preach publicly, from the pulpit, the word of true repentance; to direct the people into the narrow path, and through the power of the scripture to reprove all sin and ungodliness, all idolatry and false worship, and to present the true worship, also baptism and the Lord's Supper, according to the doctrine of Christ, to the extent that I had at that time received grace from God.
I also faithfully warned every one in relation to the abominations of Munster, concerning kings, polygamy, dominion, the sword, &c., until after the expiration of about nine months, when the gracious Lord granted me his fatherly Spirit, aid and power; then I voluntarily renounced all my worldly honor and reputation, my unchristian conduct, masses, infant baptism, and my unprofitable life, and at once willingly submitted to distress and poverty, and the cross of Christ. In my weakness I feared God; I sought out the pious, and though they were few in number, I found some who were zealous and maintained the truth. I conversed with the erring, and through the aid and power of God, with his word, reclaimed some from the snares of damnation, and gained them to Christ, while the hardened and rebellious, I commended to the Lord. Behold, thus, my reader, the God of mercy, through the benign influence of his abounding grace, exerted upon me, in my heart, a miserable sinner, produced in me a new mind, humbled me in his fear, taught me to know myself in part, turned me from the way of death, and graciously called me into the narrow path of life, to the communion of his saints. To him be praise forever more, Amen.
About one year thereafter, while I was secretly exercising myself in the word of God by reading and writing, it happened that six, seven or eight persons came to me, who were of one heart and one soul with myself, in their faith and life, and as far as man can judge, were unblamable, and according to the testimony of the scriptures, separated from the world and subdued to the cross. They sincerely abhorred not only the sect of Munster, but the anathemas and abominations of all other worldly sects. For the sake of those pious souls who were of the same mind and spirit both with them and with me, they with much solicitude kindly requested me, to reflect on the great sufferings and necessity of the poor, oppressed souls (for the hunger was very great and the faithful stewards were very few), and apply to advantage the talents which I had unmeritedly received from the Lord.
When I heard this my heart was greatly troubled. Trouble and fear were on every side; for on the one hand I was sensible of my limited talents, my great ignorance, my weak nature, the timidity of my flesh, the unbounded wickedness, perversity and tyranny of the world, the powerful sects, the
