trine, walk in the truth, for his word is truth, and his command is eternal life. What ordinance this wise counsellor has commanded us concerning the children, under the New Testament; what he has commanded us and what he has not, concerning them, all pious, faithful hearts may learn from his holy word.
But what he says in regard to them, that in the New Testament no regard is made as to age, but that we should preach to all and baptize them, is in my opinion so directly contrary to Scripture, common sense, and his own words, that he should reasonably be ashamed of the assertion. For how can we teach a little, unconscious child repentance according to the word of God? Christ commanded that we should preach the gospel to those who have understanding, and those who believe are to be baptized. Nor has he left in his gospel any other command, ordinance or example concerning this matter.
Besides, he acknowledges that the children, on account of their feeble understanding, cannot understand the doctrine, as already heard. Yet he writes, in the face of this plain ordinance of the Almighty God, and his own confession, that in the New Testament, teaching and baptizing are commanded, without respect to age.
Behold, thus grossly err all who reject the word of the Lord. Is this not violently rejecting Christ and accepting anti-Christ, and is it not plainly wrong? I must admit that I have never read a word in the Scriptures with such misunderstanding.
In the third place Gellius writes, That the church should give the seal of the covenant of grace to children according to the command of God because they are participants in the covenant or promise of God, and in the sanctity of the church and in eternal life; for the covenant is not altered and God is no less gracious to our children, who are born under the promise, than to the children of Israel who were born according to the flesh; for it is written, I will be thy God and thy children's after thee; and that therefore, in the gathering of the churches, under the Old and New Testaments the same command obtains, both as regards the preaching, and the use of the holy sacraments.
Answer. Gellius does even as all the false prophets have done who miserably deceived the people, and pretended that the Lord of lords said so, although the Lord had not spoken it, as Scripture informs us, Jer. 23: 17; Ezek. 13: 7.
Say, reader, is it not an intrepid deed and a condemnable boldness, that he dares publish to the whole world that God has commanded it; since eternal Wisdom has neither commanded it by word nor deed? Peruse the whole New Testament from beginning to end, and if a word can be found that the mouth of the Lord has commanded it, or that the apostles have anywhere taught or practiced it, then we will, by the grace of God, unanimously admit that he is right.
Inasmuch, as it is clear that nothing has been mentioned concerning it in all the Holy Scriptures, as has been said, and that he, in the face of this, dares write that they do it according to the command of God, then the pious reader may imagine how abominably he sins against his God, especially since truth is manifest, and how lamentably he deceives the poor souls by open falsehood when he writes that God commanded it; since the Holy Spirit, I say, has not expressed it in a single word, nor manifested it unto the church of God by word or practice of the true witnesses of Christ.
His assertion that the command is not altered, is so diametrically opposed to truth, that we may well wonder at it. The Scriptures clearly testify that God promised Abraham the multiplying of his seed, and the land of Canaan as an eternal inheritance, and commanded him that he should circumcise himself, his son Ishmael, &c.; also all male children of the age of eight days; for it was a covenant in the flesh, Gen. 17.
And thus was commanded to Abraham, at the promise of the multiplication of his seed and the possession of the land of Canaan, the blood-sign of the circumcision of the foreskin, on the eighth day of their age, of all the male children and not the female children. But to us the blood-sign of circumcision is not commanded, but baptism in the water. Now, observe the first difference. Not on the eighth day, but when we, through the spirit, in faith, are born of God, and have become followers of Abraham. Observe the second distinction. Not
