born of believing parents or not. If that is his meaning and foundation, then he should know that as the grace, favor, love, covenant, and promise of God under the New Testament, extended to both men and women, so, also did it extend to all under the Old Testament. For, if God had coupled his covenant of grace and all to signs, whether it be circumcision or baptism, and if those alone were in the church who had received the sign, then the Israelitic women and maids, and also the children of the primitive churches, were in a bad situation; since the first, according to the Scriptures, were not circumcised, and the latter, according to the ancient authors, were not baptized, as has been already said.
No, reader, no. Abraham and all his seed, I mean both men and women, young and old, were the Lord's people and church. But the males only, were circumcised, and not the females, the male children of eight days old, and not the female children, according to the ordinance of God; yet, they all, both men and women, were members of the church under the covenant of God, and were children of the promise, although, I repeat it, the males only were circumcised, and not the females.
So it is under the New Testament. The gospel is preached, and all who believe it and are baptized, shall be saved; be they males or females. They are members of the church of Christ under God's covenant and grace; they are joint heirs of the kingdom of God, and children of eternal life; also the children, although they are not baptized, Mark 16: 16; Acts 5: 14; 1 Cor. 12: 13; Rom. 8: 14.
For, as God would have his ceremonies under the Old Testament, such as circumcision, the passover, sin-offering, burnt-offering, &c., practiced just as he ordained and commanded them through Moses, in the same manner he will have his signs, under the New Testament, such as baptism and Supper, practiced in no other way than he has commanded and ordained through his Son.
For he says, "This is my beloved Son in whom I am well pleased; hear ye him." If, now, this Son had ordained infant baptism, then we should practice it, if we would be his disciples; but since he has not done so, we pronounce it, according to the Scriptures, accursed, as said, Gal. 1: 8.
I further say, If they, now, place the children of both believing and unbelieving parents, on the same foundation, which, according to my opinion would not be contrary to the Scriptures, then they must recall their doctrine whereby they, before, applied the grace and covenant of God, with many words, to the children of believing parents, and admit that their doctrine in regard to Abraham and his seed, whereby they make baptism take the place of circumcision, has no similarity to, nor connection with it, at all; for it was not commanded of Abraham to circumcise all the children round about him, who were not his seed, but only those which were of his seed, as may be learned from Genesis 17.
In the seventeenth place he writes, Would to God that they could once rightly understand the 5th chapter, of Paul's letter to the Ephesians, wherein he describes the church, saying, Christ loved the church, and gave himself for it, that he might sanctify and cleanse it with the washing of water in the word, or as Erasmus says, through the word. Then he goes on and says, This incontrovertibly includes the children along with their parents, that is, the believers and their seed, nay, the whole church. How should they, then, be excluded from the word, while it reads, He has cleansed the church with the washing of water by the word?
Answer. I trust that we, through the grace and enlightenment of the Lord, in our weakness, do not misunderstand these words of Paul, but that we do rightly understand the meaning. We offer Gellius and all the learned, the use of all the Scriptures, besides all reason and experience, if they can show one tittle in the Holy Scriptures to prove that reason and experience teach, that we can teach little children the word of God, from which originates the true cleansing of the heart, or that the Scriptures of the New Testament any where apply the word and sacraments to them; if they can, then we will admit that they are cleansed by baptism through the word, or in the word. But, if they can not do so, then it is already proven that these words of Paul are not written in regard to little children.
It is true, Christ has so loved his church, that he has given himself for her, and has sanctified her through the power and merits
