Behold, dear reader, we have here shown you the foundation of both churches; what they are, of whom they are, and by whom they are begotten; of what mind they are, what kind of fruits they bring forth, and by what signs they may be known.
Whoever does not willfully err, to him a plain way is hereby pointed out. If you, then, would be a true member of the church of Christ, you must be born of the word of God; be of a Christian mind: bring forth Christian fruits; walk according to his word, ordinance, and command; die unto the flesh and the world; lead an unblamable life in the fear of God; serve and love your neighbors with all your heart; confess the name and glory of Christ, and be prepared for all manner of tribulation, misery, and persecution for the sake of the word of God and its testimony, John 3: 3, 4; 15: 4; 8: 31; 1 Pet. 1: 23; Phil. 2: 15; Rom. 8: 14.
But if you refuse this and remain unchanged in your natural state, lead an impenitent, easy life, lay aside the word and ordinance of the Lord, act the hypocrite with the world, and refuse the cross, then you cannot be a member of the church of Christ; or else the word of God must be false and fallible; for on every hand the Scriptures teach faith, love, the fear of God, repentance, obedience, dying unto the flesh, self-denial, a new life, and the cross. Therefore, sincerely fear God, deny yourself, search the Scriptures, follow the truth, and take heed lest you be deceived and eternally lose your soul for the sake of temporal life and its enjoyments, Mark 1: 15; 8: 36; John 1: 3; 13: 14; Luke 13: 24; 9: 25; Rom. 6: 8; Col. 3: 9; Gal. 6: 1; Matt. 16: 25.
Having given a scriptural explanation of the difference between the two churches, I will now turn to Gellius' argument by which he would prove their church to be the Christian, and ours the heretical and conspirator's church. This, I trust to be enabled to show by the word of the Lord, so that the impartial reader must clearly see that he (Gellius) strives, with all his power, to suppress the salutary and plain word of God, together with his church, and to excuse and uphold as well as he can the deciving serpent and his church.
In the first place he writes: "The saints at Corinth and of the church of Galatia, whom Paul reproves on account of their abominable sins, still continued to hear the word of God, and to receive the sacraments from their bishops and pastors."
Answer. If Gellius and the preachers would conform their doctrine and life to the Scriptures; would rightly serve out their sacraments, would separate their church from the world, according to the Scriptures, then we might talk of listening to the preachers. But so long as the preachers remain deceivers, use their sacraments contrary to the word of God, and their disciples are of the world; so long as they practice neither ban nor punishment as the Scriptures require, it is, in my opinion, of no use to say much in regard to this, for it is manifest that they are without Christ and his word.
Reader, understand this matter rightly. Paul did not bear with the ungodly state of affairs in the beforementioned churches, as the preachers of the present day, do; but he rebuked them, in severe terms, especially those of Corinth, and pointed the obedient to the separation, if they, at his coming again, had not reformed themselves, 2 Cor. 12: 13.
Gellius should, reasonably, also do this and should not console the poor, reckless people with the idea that other people, in the past, have also sinned; for this is surely what Sirach calls, excusing with the example of other people; neither can it help his cause; for, in the first place, these churches were rightly built, but afterwards some of them were misled by false prophets and heretics, and led into byways. Some of them, as appears, have again given themselves to an easy, carnal life, as is generally the case with those who turn their backs upon the truth, delight in new doctrines, discord, and disputation, as experience, alas, has sufficiently taught me for these last, several years, Jude 19; 2 Pet. 3: 3.
Paul calls the disturbers at Corinth, contentious and heretics; and those of Galatia he calls deceivers; he desires and commands that they be separated from the church, lest the whole lump be leavened by this leaven, 1 Cor. 5: 6; Gal. 5: 9.
Since the beforementioned churches, being rightly established, in the first place, and being afterwards made contentious by the
