and how orderly it should be practiced in the church, with the power of the word and Spirit of Christ.
Thirdly, That we should deliver an unrepenting transgressor unto Satan. Not, brethren, that he was not of Satan before separation, for as soon as he turned his heart away from the Lord and became ungodly, he became the subject of Satan, even as a penitent sinner is a subject of Christ. But now the voice of man, through the church, tells him that he is deprived of the communion of Christ and his church, and that he is now delivered unto Satan until he again brings forth true fruits of repentance, before God and his church, that his adulterous, avaricious, refractory, and idolatrous flesh may be brought to reflection and become ashamed and repentant by such judgment and shunning of the pious, that he may thus suppress and die unto his flesh, that is, the lusts of his flesh, and that he may by these means be brought to repentance and his soul be saved in the day of the Lord Jesus.
Here the God-fearing reader may observe in these words of Paul, the first reason why the Holy Spirit ordained this ban to be practiced in the house of God, namely, for repentance and not for corruption; that, if the transgressor rejects as null and void, all fraternal services and admonitions of faithful love that are shown to him, and remains unrepentant—that, then, according to the advice of the Holy Spirit, the judgment passed upon him, should, with sorrowfulness, be made known unto him in the church and that he is separated from the church that he may thus become ashamed unto repentance.
Again, about this shame, the apostle speaks in another place, "If any man obey not our word by this epistle, note that man and have no company with him, that he may be ashamed," 2 Thess. 3: 14.
Take notice, brethren, that true, evangelical separation is an express fruit of unfeigned love, and not a law of hatred, as some, very wrongly, complain and pretend.
Ah, faithful brethren, if we rightly understood God, if we were enlightened with the Holy Spirit, and loved our neighbors with divine love, how diligently we would be engaged in this matter, to follow the faithful advice of the Holy Spirit, in all reasonableness and love, without respect of persons; no matter whether it concerns father, mother, sister, brother, husband, wife, child, or any relative or friend; for how can we show more spiritual love towards them? But as it is, a great many do not seek that which is of the Spirit, but that which is of the flesh; not their neighbors, but themselves. If they do so through ignorance, then may the merciful Father enlighten them with his Holy Spirit, and guide them into all truth; but if they do so through willful perverseness, then we know that it is written, "To be carnally minded is death," Rom. 8: 6.
In the third place, Paul says, "Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our Passover is sacrificed for us: Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth," 1 Cor. 5: 6–7.
Again, with these words Paul reproves, first, the Corinthians, and, also, all other churches with them, who glory in being the church of Jesus Christ and the spiritual house of Israel, and yet tolerate such shameful, corrupting leaven, as the Corinthians and the like defilers, in their communion. For how can we glory in the piety of the church and reprove other churches on account of their ungodly doctrine and life, so long as we tolerate the like leaven of doctrine and life among us, without expelling it? If we are unleavened, Why are we not fearful of the leaven? since the apostle tells us that "a little leaven leaveneth the whole lump."
Secondly, He here gives us the outward Israel as an example. For when they kept the passover, they did not keep leavened bread in their houses for seven days. Yea, if it was found in any house the souls thereof had to be rooted out from among Israel. Neither was an uncircumcised or unclean one to eat thereof. Oh, brethren, if the figure and shadow were to be so pure how much more should the reality be pure? For
