Page:Complete Works of Menno Simons.djvu/553

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MENNO'S REASONS FOR TEACHING AND WRITING.
253

And all this on account of our sinfulness; this we must confess before our God.

Yea, dearest reader, compare our transgressions with those of Sodom and Gomorrah and the other cities which God has destroyed on account of their sinfulness, and see how far they stand above us yet. For if we will rightly look into the matter we can conceive of no sinfulness greater than that of our time; no matter how great a sin it is, as pride, avarice, fornication, adultery, idolatry, backbiting, hatred, envy, greediness, treason, murder, disobedience to God, refractoriness, lying, stealing, hypocrisy, or any other ungodliness, as may be plainly seen.

Besides, flesh is accounted Spirit; falsehood, truth; sinfulness, righteousness; and Satan is accounted as Christ, by this miserable, blind, erring world. Anti-Christ is seated in the temple of God. Pharaoh arms himself against Israel. The powerful miracles and the beseeching voice of the Lord are neither seen nor heeded. Thus has this abominable darkness covered the whole land of Egypt. I repeat, thus the fearful judgment of God is come upon us because of our sinfulness, as the prophet says, "Your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear. For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness. None calleth for justice, nor any pleadeth for truth; they trust in vanity and speak lies; they conceive mischief, and bring forth iniquity. They hatch cockatrice's eggs, and weave the spider's web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper. Their webs shall not become garments, neither shall they cover themselves with their works; their works are works of iniquity, and the act of violence is in their hands. Their feet run to evil, and they make haste to shed innocent blood; their thoughts are thoughts of iniquity; wasting and destruction are in their paths. The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace. Therefore is judgment far from us, neither doth justice overtake us. We wait for light, but behold obscurity; for brightness, but we walk in darkness. We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noon day as in the night; we are in desolate places as dead men. We roar all like bears, and mourn sore like doves; we look for judgment but there is none; for salvation, but it is far off from us. For our transgressions are multiplied before thee, and our sins testify against us; for our transgressions are with us; and as for our iniquities, we know them: In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood. And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity can not enter. Yea, truth faileth; and he that departeth from evil, maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor," Isa. 69: 216.

Most beloved, thus has God, the just judge, sent his fearful judgment into this wicked world, although you do not feel it. For inasmuch as you trample upon the Son of God, deem the blood of the New Testament as unclean, grieve the Holy Spirit of grace therefore you are under the terrible judgment, and have fallen into the hands of the living God, so that you prefer falsehood to truth, obscurity to light, death to life; and therefore God has sent you error, and deprived you of his holy word, faith, knowledge, and truth, so that you have, in this world, neither light nor way, nor spiritual wisdom, nor prayer, nor God, nor Christ, nor promise, nor righteousness, nor peace, nor conscientious freedom, nor inward joy, nor hope; notwithstanding you so highly boast of the name, mercy, merits, death, and blood of the Lord. For since you say that you acknowledge God, and yet do not honor and thank him as God, therefore he has suffered you to be deceived by your sensual thoughts, and your foolish heart is become obscured, 1 Jn. 1: 6; Jn. 1: 10; Rev.