by sharing in his opprobrium: Let us go forth therefore to him without the camp, bearing his reproach.[1] He was abandoned to ferocious beasts; that is to say, to the Gentiles, who crucified him.
4. Finally, the sacrifices of impetration had for their object to obtain from God his aid and his grace.
Now, all these sacrifices were abolished by the coming of the Redeemer, because only the sacrifice of Jesus Christ, which was a perfect sacrifice, while all the ancient sacrifices were imperfect, was sufficient to expiate all the sins, and merit for man every grace. This is the reason why the Son of God on entering the world said to his Father: Sacrifice and oblation Thou wouldst not; but a body Thou hast fitted to me. Holocausts for sin did not please Thee. Then said I: Behold, I come; in the head of the book it is written of me, that I should do Thy will, O God.[2] Hence, by offering to God the sacrifice of Jesus Christ we can fulfil all our duties towards his supreme majesty, and provide for all our wants; and by this means we succeed in maintaining a holy intercourse between God and ourselves.
We must also know that the Old Law exacted five conditions in regard to the victims which were to be offered to God so as to be agreeable to him; namely, sanctification, oblation, immolation, consumption, and participation.
1. The victim had to be sanctified, or consecrated to God, so that there might not be offered to him anything that was not holy nor unworthy of his majesty. Hence, the animal destined for sacrifice had to be without stain, without defect; it was not to be blind, lame, weak, nor
