not yet in the world, nay, the world itself was not, and I already loved thee. As long as I am God, I loved thee; as long as I have loved myself, I have also loved thee. With good reason, therefore, did St. Agnes, that young holy virgin, reply to those who wished to unite her to an earthly spouse: "I am engaged to another lover."[1] "Go," said she, "O lovers of this world, cease to sue my love; my God was the first to love me. He has loved me from all eternity: it is but just, then, for me to give him all my affections, and to love none other but him."
As Almighty God knew that man is won by kindness, he determined to lavish his gifts upon him, and so take captive the affections of his heart. For this reason he said, I will draw them with the cords of Adam, with the bands of love.[2] I will catch men by those very snares by which they are naturally caught, that is, by the snares of love. And such exactly are all the favors of God to man. After having given him a soul created in his own image, with memory, understanding, and will, and a body with its senses, he created heaven and earth for him, yes, all that exists, all for the love of man, the firmament, the stars, the planets, the seas, the rivers, the fountains, the hills, the plains, metals, fruits, and a countless variety of animals: and all these creatures that they might minister to the uses of man, and that man might love him in gratitude for so many admirable gifts.
"Heaven and earth, and all things, tell me to love Thee,"[3] says St. Augustine. "My Lord," he said, "whatever I behold on the earth, or above the earth, all speak to me, and exhort me to love Thee; because all assure me that Thou hast made them for the love of me."
