Page:Complete ascetical works of St Alphonsus v6.djvu/286

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284
The Practice of the Love of Jesus Christ.

flowers, compass me about with apples, because I languish with love.[1]

Some one will say: "But this is the very reason why I do not communicate frequently, because I see that I am so cold in the love of God." Gerson answers such a one by saying: "Do you, therefore, because you are cold, willingly keep away from the fire? Rather, because you feel yourself cold, should you so much the more frequently approach this sacrament, if you really desire to love Jesus Christ." "Although it be with lukewarmness," wrote St. Bonaventure, "still approach, trusting in the mercy of God. The more one feels himself sick, the greater need has he of a physician."[2] In like manner, St. Francis de Sales: "Two sorts of persons ought to go frequently to Communion: the perfect, in order to remain so; and the imperfect, in order to be become perfect."[3] But for frequent Communion, it is at least necessary to have a great desire to become a saint and to grow in the love of Jesus Christ. Our Lord said once to St. Matilda: "When you go to Communion desire all the love which a soul has ever had for me, and I will receive your love according to your desire."[4]

Affections and Prayers.

God of love, O infinite lover, worthy of infinite love, tell me what more canst Thou invent to make us love Thee? It was not sufficient for Thee to become man, and to subject Thyself to all our miseries; not sufficient to shed all Thy blood for us in torments, and then to die overwhelmed with sorrow, upon a cross destined for the most shameful malefactors. Thou
  1. "Fulcite me floribus, stipate me malis, quia amore langueo."Cant. ii. 5.
  2. "Licet tepide, tamen confidens de misericordia Dei accedat; tanto magis æger necesse habet requirere medicum, quanto magis senserit se ægrotum."—De Prof. rel. l. 2, c. 77.
  3. Introd. p. 2. ch. 21.
  4. Spir. Grat. l. 3, c. 22.