wounds and the pains endured by our Redeemer, and so we did not have recourse to him for help. But if for the future we set before our eyes all he has suffered for love of us, and how he ever stands ready to assist us when we have recourse to him, it is certain that we shall not be conquered by our enemies. St. Teresa said, with her wonted generosity, "I do not understand the fears of certain persons, who say, The devil, the devil, so long as we can say, God, God, and make Satan tremble."[1] On the other hand, the saint assures us, that if we do not place all our confidence in God, all our own exertions will be of little or no avail. "All our exertions," these are her own words, "are of little use, if we do not give up entirely all trust in ourselves, and place it altogether in God."[2] Oh, what two great mysteries of hope and love for us are the Passion of Jesus Christ and the Sacrament of the Altar!—mysteries, which we could have never believed, had not faith assured us of them. That God Almighty should deign to become man, shed all his blood, and die of sorrow upon a cross, and why? To pay for our sins, and gain salvation for us rebellious worms! And then his own very body, once sacrificed upon the Cross for us, this he vouchsafes to give us for our food, in order to become wholly united with us! O God, how should not these two mysteries consume with love the hearts of all men! And what sinner is there, be he ever so abandoned, who can despair of pardon, if he repent of the evil he has done, when he sees a God so full of love for men, and so inclined to do them good? Hence St. Bonaventure, full of confidence, said, "I will have great confidence, firmly hoping that he who has done and suffered so much for my salvation will deny me nothing that I have need of."[3] How can he refuse to
