gence towards themselves on account of their health; who keep their heart open to external objects, and the mind always distracted, with an eagerness to listen to, and to know, so many things that have nothing to do with the service of God, but merely serve to gratify private curiosity; who are ready to resent every little inattention from others, and consequently are often troubled, and grow remiss in prayer and recollection. One moment they are all devotion and joy, the next all impatience and melancholy, just as things happen, according to or against their humor; all such persons do not love Jesus Christ, or love him very little, and cast discredit on true devotion.
But suppose any one should find himself sunk in this unhappy state of tepidity, what has he to do? Certainly it is a hard thing for a soul grown lukewarm to resume her ancient fervor; but our Lord has said, that what man cannot do, God can very well do. The things that are impossible with man, are possible with God.[1] Whoever prays and employs the means is sure to accomplish his desire.
II.
Remedies against Lukewarmness.
The means to cast off tepidity, and to tread in the path of perfection, are five in number: 1. The desire of perfection; 2. The resolution to attain it; 3. Mental prayer; 4. Frequent Holy Communion; 5. Prayer.
1. Desire of Perfection.
The first means, then, is the desire of perfection. Pious desires are the wings which lift us up from earth; for, as St. Laurence Justinian says, desire "supplies strength,
- ↑ "Quæ impossibilia sunt apud homines, possibilia sunt apud Deum."—Luke, xviii. 27.
