you have no merits of your own to obtain graces, wherefore do in this manner; when you would obtain graces, ask them of my Father in my name; that is, through my merits and through my love; and then ask as many as you choose, and they shall be granted to you. But let us mark well those words, "In My name;" which signify (as St. Thomas explains it), "in the name of the Saviour;" or, in other words, that the graces which we ask must be graces which regard our eternal salvation; and consequently we must remark that the promise does not regard temporal favors; these our Lord grants, when they are profitable for our eternal welfare; if they would prove otherwise, he refuses them. So that we should always ask for temporal favors, on condition that they will benefit our soul. But should they be spiritual graces, then they require no condition; but with confidence, and a sure confidence, we should say: "Eternal Father, in the name of Jesus Christ deliver me from this temptation: grant me holy perseverance, grant me Thy love, grant me heaven." We can likewise ask these graces of Jesus Christ in his own name; that is, by his merits, since we have his promise also to this effect: If you shall ask Me anything in My name, that I will do.[1]
And whilst we pray to God, let us not forget to recommend ourselves at the same time to Mary, the dispenser of graces. St. Bernard says, that it is Almighty God who bestows the graces; but he bestows them through the hands of Mary: "Let us seek grace, and let us seek it through Mary; because what she seeks she finds, and cannot be refused."[2] If Mary prays for us, we are safe; for every petition of Mary is heard, and she can never meet with a repulse.
