And here we must observe, that we must receive with resignation not merely the crosses which come directly from God; for instance, ill-health, scanty talents, accidental reverses of fortune; but such, moreover, as come indirectly from God, and directly from our fellow-men; for instance, persecutions, thefts, injuries; for all, in reality, come from God. David was one day insulted by one of his vassals called Semei, who not only upbraided him with words of contumely, but even threw stones at him. One of the courtiers would have forthwith avenged the insult by cutting off the head of the offender; but David replied: Let him alone, and let him curse; for the Lord hath bid him curse David;[1] or, in other words, God makes use of him to chastise me for my sins, and therefore he allowed him to pursue me with injuries.
Wherefore St. Mary Magdalene of Pazzi said, that all our prayers should have for their end to obtain from God the grace to follow his holy will in all things. Certain souls; greedy of spiritual dainties in prayer, go in search only of these banquets of sweet and tender feelings; but courageous souls that seek sincerely to belong wholly to God, ask him only for light to understand his will, and for strength to put it in execution. In order to attain to purity of love, it is necessary to submit our will in all things to the will of God: Never consider yourselves," said St. Francis de Sales, "to have arrived at the purity which you ought to have, as long as your will is not cheerfully obedient, even in things the most repulsive, to the will of God." "Because," as St. Teresa remarks, "the giving up of our will to God draws him to unite himself to our lowliness."[2] But this can never be obtained, except by means of mental prayer and of continual petitions addressed to the divine majesty, nor
